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Support KDUnion California's Projects

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MURRAY TOWN SCHOOL PROJECT -PAVEMENT OF SCHOOL GROUNDS

When the new Murray Town School buildings were constructed a few years ago, the

plan was to grow grass on the compound to beautify it. It was soon discovered this

was not sustainable due to the water shortage in the school. As a result, the grounds

have been left with bare dirt which creates tremendous dust during the dry season and

mud during the rainy season. As is evident from the photos, it is in the dirt that the

pupils play and mess up not only their uniforms but also their classrooms (see photos).


Once KDU California decided to adopt Murray Town village, pavement of the school

grounds was identified as one of their priorities. The school’s quadrangle, where official

school gatherings take place, as well as the footpath leading into the classrooms have

been identified as the first stage in this project of paving the school’s grounds. This is a

project that, upon completion, would benefit the 871 pupils who currently attend the

school, as well as their family and friends who will attend official school gatherings in a

paved quadrangle that will now come with a new stage.


Representatives from KDU California recently visited the school where the school

officials enthusiastically welcomed the idea of paving the grounds. The original

Engineer who constructed the school building a few years ago was contacted again and

he has agreed to conduct a survey of the proposed project and send us an estimate

soon of what this project would cost to complete.


To help with the cost, Murray Town Association {U.S.A. branch) has agreed to partner

with KDU California on this project.


Below are some pictures of the proposed project areas taken during the visit by KDU

California representatives to the school in December, 2024.

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Bare Dirt Driveway

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Dirt PlayGround

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Main Dirt Playground

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HISTORY OF MURRAY TOWN

Although Murray Town is currently under the Municipality of Freetown, it is still regarded

by some as a “village”. This brief history of Murray Town is presented primarily for the

benefit of our patrons and well-wishers.

Murray Town is situated in the western peninsula of Sierra Leone, bordering Congo

Town to the East, Aberdeen and Lumley to the West, and Wilberforce to the North. The

boundary extends as far as a small river known as “wan Kopor wata” on the boundary

with Lumley.

Murray Town was founded in April 1829 to provide accommodation for Liberated

Africans, who had been brought to Freetown by the British Royal Navy West Africa

Squadron. The village initially became home for three hundred and twenty-six Liberated

Africans, under the management of a former African soldier of the Royal African Corps.

The village, with only four wide streets initially, was named after Mr. George Murray who

was the Secretary of State for the Colonies in 1829. Its original population of Liberated

Africans was mainly from the Egba tribe of Nigeria who spoke the Yoruba language.

Today, the village population consists of many more ethnic groups.

Murray Town is a Christian village with very strong Methodist traditions. The Anglican

Church does not have a strong connection or influence in Murray Town unlike other

villages, especially the mountain villages. The first church that was built in Murray

Town was Ebenezer Methodist Church, with very strong Wesleyan influence. The

church was completed in 1826. The other church in the village is Jordan West African

Methodist Church. Both churches continue to play a pivotal role in the spiritual life of

the people of Murray Town despite the recent proliferation of charismatic/ Pentecostal

churches all over Freetown.

Murray Town’s Hudson market, built in 1934, is one of the oldest village markets.

The village is home to several major institutions. These include two of the oldest

secondary schools in Freetown: The Sierra Leone Grammar School and the West

African Methodist Collegiate School; the Headquarters of the Republic of Sierra Leone

Armed Forces is also based at Murray Town; the first prostheses center providing

specialist knowledge and services to lower limb amputee patients; the first fishing

industry in Sierra Leone; the first National School of Nursing; Milton Margai School for

the blind; and the first sports club in the country (Aqua). Recently, construction started

on the Krio Museum and Cultural Center (aka “Krio Ose”), sponsored by KDU/KDY,

which is expected to be completed in a year or two. There is also the Davidson-Nicol

Medical Center at Cole Farm, named after Prof. Davidson Nicol.

Murray Town is known for its mythical stories, like the one about the small stream called

Oloshoro which leads into the heart of the village. One such story is about the physical

or psychological consequences that would befall anyone passing through Oloshoro with

evil or malicious intent regarding any born and bred resident of the village. Another

myth was that any uncircumcised male who passed through this stream would, by some

mystery, become circumcised.

The village also has a local water well known as Oku Wata. It served large parts of the

interior of the village stretching from Murray Town Road to Cole Street and as far as the

area around Aqua Sports Club.

Murray Town has produced several distinguished social and religious luminaries.

Several “Firsts” from the village include Sir Samuel Lewis, the first African to be

knighted; Mrs. Lati Hyde-Forster, the first African woman to get a degree from Fourah

Bay College (Durham University) and went on to become the first female African

Principal of the oldest girls school in Sierra Leone, the Annie Walsh Memorial School;

the first African Head of Government Printing, Mr. Feijimi Brandon; the first African

Secretary of the Sierra Leone Red Cross, Mrs. Gladys Brandon; the first African head of

the Public Relations Office of the colonial administration, and later Permanent Secretary

for the Ministry of Information, Thomas Decker. He was also a journalist, linguist, writer

of Krio and promoter of the Krio language. He translated Shakespeare’s “Julius

Caesar” and “As you like it” (odat di kiap fit) into Krio. Other firsts include David

Sholanke Fraser, the first Sierra Leonean Mining Engineer, and his brother, Itunumi

Fraser, the first Sierra Leonean to head the Sierra Leone External Telecommunications

(SLET). In 2006, Murray Town also produced another first when Rev. Dr. Olivia Wesley

was appointed the first African woman principal of the Sierra Leone Theological

College. The village is also proud to have very strong connections with the family of

Edward Wilmot Blyden, the famous Pan-Africanist, who had inter-continental

connections with Africa, the Caribbean and North America. There was also Mr. Charles

Dunbar Burgess King, a descendant of Murray Town who travelled to Liberia and

became the 17 th President of that country.


Murray Town was once a close-knit village where parents and elders looked out for the

safety and protection of the children of the village. Every adult male or female became

an uncle or aunt to any young child. On New Year’s Day, for example, parents and

children would take part in sporting events organized by the late Kweku Frazer

(popularly known as Dada) and Feijimi Brandon. At a later stage in the development of

the village, Solomon Ina Manley took over the responsibility for organizing these events.

These events effectively bonded the villagers culturally, socially and religiously. Kweku

Fraser and Feijimi Brandon were active agents for social progress in the village,

introducing, among other things, YMCA and the Boys Scouts. The village also had a

football team called Murray Town Rovers that played in the first division of the national

football league. Among those who were regular players on the team were Josiah P.

Macauley, Francis J. Walker, Itunumi Fraser and Ikudaisi Adonijah Taylor who was the

organist at Ebenezer Church, and Frederick D. Johnson who was the organist at Jordan

W.A.M Church. Among others who became players in the 60s and 70s were Collins

Thomas, Sigismond Tucker (Amble), Conton Sesay, and Maxim Bright.

There is a long list of prominent families in the village worth noting, including the Lewis,

Fraser, Jarrett, Hyde, Bright, Cole, King and Noah families.

Another interesting feature of life in the village is that though Murraytonians accepted

and practiced western traditions including the mysteries of freemasonry, they continued

to adhere to traditional customs such as Awujoh, Comojade or pull nar doe. They also

participated as members and supporters of African secret societies such as Ojeh,

Hunting, and Oro as a way of maintaining their African identity.

One of the highlights of New Years’ Day is the traditional visit by family and friends to

the cemeteries where the graves of loved ones would be tidied up, whitewashed and

new flowers planted. The atmosphere is usually a mixture of solemnity and piety,

juxtaposed with laughter, merriment and celebration. During the visit, the cultural

tradition and practice of talking to the dead, an invocation of the spirit of the ancestors

will be done. Integral to this practice is the pouring of alcohol and water on the graves,

and the leftovers passed around to be consumed by those gathered around the grave.

An essential ingredient for this cultural practice or custom is kola nuts, both red and

white, which will be split into two. Families were known to settle disputes on the graves

of those family members who are no longer with us.

The Ojeh and Hunting secret societies, both imported from Nigeria, were popular

practices among the Krio people in the village and were respected and revered

societies. These societies played a pivotal role in the cohesiveness of Krio society and

their practices were jealously guarded by members who were mostly Krios.

Membership is now open to non-Krios.

The Oro society, another import from Nigeria, exclusively came out at midnight. The

town-crier would give notice of the imminence of this “night play” at least two weeks

before the start of the practice of this revered society to warn the villagers to stay

indoors before a particular time when “play” begins.

Like many other places in Freetown, Murray Town has experienced several social and

demographic changes, but the village remains socially vibrant, religiously tolerant,

educationally upward, and an exemplar of hospitality to neighbors and strangers. In

the annals of history, Murray Town has a place, deservedly so, in the mosaic of regional

contributors to the development of Sierra Leone.


*This historical sketch is reproduced with the kind permission of Sam Walker of KDU

London

Murray Town Distinguished Social and Religious Luminaries

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